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God Gave Rock and Roll to You

A History of Contemporary Christian Music

ebook
1 of 1 copy available
1 of 1 copy available
An entertaining history of the soundtrack of American evangelical Christianity Few things frightened conservative white Protestant parents of the 1950s and the 1960s more than thought of their children falling prey to the "menace to Christendom" known as rock and roll. The raucous sounds of Elvis Presley and Little Richard seemed tailor-made to destroy the faith of their young and, in the process, undermine the moral foundations of the United States. Parents and pastors launched a crusade against rock music, but they were fighting an uphill battle. Salvation came in a most unlikely form. Well, maybe not that unlikely—the long hair, the beards, the sandals—but still a far cry from the buttoned-up, conservative Protestantism they were striving to preserve. Yet when a revival swept through counterculture hippie communities of the West Coast in the 1960s and 1970s a new alternative emerged. Known as the Jesus Movement—and its members, more colloquially, as "Jesus freaks"—the revival was short-lived. But by combining the rock and folk music of the counterculture with religious ideas and aims of conservative white evangelicals, Jesus freaks and evangelical media moguls gave birth to an entire genre known as Contemporary Christian Music (CCM). By the 1980s and 1990s, CCM had grown into a massive, multimillion-dollar industry. Contemporary Christian artists were appearing on Top 40 radio, and some, most famously Amy Grant, crossed over into the mainstream. And yet, today, the industry is a shadow of what it once was. In this book, Leah Payne traces the history and trajectory of CCM in America and, in the process, demonstrates how the industry, its artists, and its fans shaped—and continue to shape—conservative, (mostly) white, evangelical Protestantism. For many outside observers, evangelical pop stars, interpretive dancers, puppeteers, mimes, and bodybuilders are silly expressions of kitsch. Yet Payne argues that these cultural products were sources of power, meaning, and political activism. Throughout, she draws on in-depth interviews with CCM journalists, publishers, producers, and artists, as well as archives, sales and marketing data, fan magazines, merchandise—everything that went into making CCM a thriving subculture. Ultimately, Payne argues, CCM spurred evangelical activism in more potent and lasting ways than any particular doctrine, denomination, culture war, or legislative agenda had before.
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    • Publisher's Weekly

      November 20, 2023
      Payne (Gender and Pentecostal Revivalism), an associate professor of American religious history at Portland Seminary, provides a meticulous history of contemporary Christian music (CCM), a genre “created by and for, and sold almost exclusively to, white evangelicals” and worth nearly $1 billion at its 2000 apex. Tracing the genre’s roots to the music of early 20th-century revival meetings, Payne explains how attempts to lure teens away from rock (“the devil’s music”) coalesced in the 1960s and early ’70s, as Larry Norman and other musicians fused rock and folk with evangelical messages. Initially sold at Christian bookstores and bought primarily by mothers for their children, the success of CCM made clear that there was a “growing market for music created to teach Christian principles to kids,” though the manner in which those lessons were imparted sometimes seemed paradoxical. For example, Payne notes that songs about purity were particularly popular in the late 1990s and aughts as female singers aimed to “show chastity was the real way to be sexy.” Payne’s portraits of the audiences who consumed CCM, the personalities that populated the genre, and the cultural forces that shaped it are rich and robust yet sometimes marred by tangents, as in a discussion of Pentecostal performer Carman that segues somewhat abruptly into a summary of Frank Peretti’s 1986 book This Present Darkness and the “battle between spiritual principalities and local government powers” it depicts. Still, this is a comprehensive and fascinating survey of a much-maligned yet influential musical genre.

    • Library Journal

      January 1, 2024

      Payne (American religious history, Portland Seminary, George Fox Univ.; Gender and Pentecostal Revivalism) uses interviews with journalists, publishers, and artists and written sources in archives and periodicals to limn white evangelical Protestant U.S.-centric Christian music from the late 19th century through the present day. The book shows that contemporary Christian music (CCM) figures big in revivals and conversions, especially among adolescents who otherwise are the primary consumers of mainstream pop and rock music. Enthusiasts embrace their corporate identity of CCM through radio and TV programs, recordings, books, and often expensive venue tickets. Readers are reminded of the pervasiveness of Christian cultural stories, including those on Billy Graham, Dolly Parton, Hank Williams, Bob Dylan's 1979 gospel concerts, the Promise Keepers, Amy Grant, Britney Spears, and Jessica Simpson. Temperance and pro-life causes reverberate in this way of life, while Payne asserts that other conservative political concerns only occasionally appear. Ironically, the end of the Cold War removed an energizing counterforce for CCM, perhaps accounting for a diminishment of its energy. VERDICT This breezy yet fact-filled romp through the Christian side of American popular culture from 1897 to the present will be eye-opening for many secular readers.--Frederick J. Augustyn Jr.

      Copyright 2024 Library Journal, LLC Used with permission.

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