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Visions in a Seer Stone

Joseph Smith and the Making of the Book of Mormon

ebook
1 of 1 copy available
1 of 1 copy available
In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America.
Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.
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    • Publisher's Weekly

      Starred review from February 24, 2020
      Davis, an independent scholar, successfully depicts in his engrossing debut the sociocultural milieu of Mormon prophet Joseph Smith and the 1829 creation of the Book of Mormon. Davis explores 19th-century composition techniques for sermons and speeches, such as the practice of “laying heads” (a brief oral outline) or using “concealed outlines” (limits for any given topic), and argues that the Book of Mormon, created from transcriptions, is “one of the longest recorded oral performances in the history of the United States.” Rejecting the idea that Smith was uneducated, Davis paints a picture of him as a man of pastoral appeal, trained as a lay Methodist “exhorter” in a time of religious revival and burgeoning new religious movements. Davis claims that Smith “preached the Book of Mormon as much as he composed it” and demonstrates how the Book of Mormon must be seen within the wider context of premeditative, semi-extemporaneous Protestant preaching during the period. At the same time, Davis takes pains to respect that Smith believed the Book of Mormon was written with “divine inspiration and guidance.” Readers interested in Mormon studies or mid-19th-century American religions will be enlightened by Davis’s thorough analysis.

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  • English

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