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From former New York Times reporter Nellie Bowles, a look at how some of the most educated people in America lost their minds—and how she almost did, too.
As a Hillary voter, a New York Times reporter, and frequent attendee at her local gay bars, Nellie Bowles fit right in with her San Francisco neighbors and friends—until she started questioning whether the progressive movement she knew and loved was actually helping people. When her colleagues suggested that asking such questions meant she was “on the wrong side of history,” Bowles did what any reporter worth her salt would do: she started investigating for herself. The answers she found were stranger—and funnier—than she expected.
In Morning After the Revolution, Bowles gives readers a front-row seat to the absurd drama of a political movement gone mad. With irreverent accounts of attending a multiday course on “The Toxic Trends of Whiteness,” following the social justice activists who run “Abolitionist Entertainment LLC,” and trying to please the New York Times’s “disinformation czar,” she deftly exposes the more comic excesses of a movement that went from a sideshow to the very center of American life.
Deliciously funny and painfully insightful, Morning After the Revolution is a moment of collective psychosis preserved in amber. This is an unmissable debut by one of America’s sharpest journalists.
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Creators
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Publisher
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Release date
May 14, 2024 -
Formats
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Kindle Book
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OverDrive Read
- ISBN: 9780593420157
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EPUB ebook
- ISBN: 9780593420157
- File size: 1570 KB
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Languages
- English
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Reviews
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June 3, 2024
The American progressive left has lost its mind, according to this thin debut. Bowles, staff writer for the Free Press, surveys the far left’s most criticized flash points and failures of the past four years, including violence in Seattle’s Capitol Hill Autonomous Zone, drug use in Los Angeles’s Echo Park Tent Community, and the rise and recall of Chesa Boudin, San Francisco’s anti–mass incarceration district attorney. Bowles concedes that “New Progressives” are well-meaning in their desire to battle bigotry and systemic violence, but criticizes their tactics, which she most successfully lampoons through personal recollections, like her mildly funny roast of an antiracist course she attended. Led by mostly white women instructors for mostly white women participants, the course serves as fodder for Bowles’s keen observation that critiques of “whiteness” have become just another outlet for white women’s “self-flagellation” over their bodies. Unfortunately, such perceptiveness is fleeting; by and large, the narrative has a feeling of incompleteness, as complicated subjects such as gender-affirming care for minors receive limited treatments so Bowles can quickly move on to easier, fringier targets, like nerdy Tumblr asexuals. Bowles glosses all these topics with the standard wokeness-gone-too-far veneer that originally made them go viral in right-wing media, while not adding much journalistic depth. The result is a toothless recap of anti-woke talking points.
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